philippians 4:3 meaning

4:3, where ‘every one who has been enrolled for life in Jerusalem’ refers to natural life, is re-interpreted in the Targum as speaking of ‘eternal life’. ", [Note: Frederick A. Tatford, The Patmos Letters, pp116-17. fellowlabourers. 8.) Zeltner and Bengel put in a claim for Silas- Estius upholds Timothy-Koehler pleads for Barnabas. gnesios. These together had worked hard to spread the gospel. See the margin. . See 1 Corinthians 3:9. book of life. 4:3… Paul has renounced his former life of earning salvation by works and discipline. “They exerted themselves and eagerly cooperated” (Muller p. 139). PHIL. ‘Thou Synzygos, who art a yokefellow truly, in name as well as in nature.’ But as the word is not found elsewhere as a name, this explanation may he dismissed. 3 Yes, I ask you also, true companion, # 4:3 Or loyal Syzygus; Greek true yokefellow help these women, who have labored # 4:3 Or strived (see 1:27) side by side with me in the gospel together with Clement and the rest of my fellow workers, # See Luke 10:20 whose names are in the book of life. The words may possibly be addressed to Epaphroditus, the bearer of the epistle, whom, as present, he does not think it necessary to name. 3. strom. Wieseler (Chronol., p. 458) actually refers it to Christ.— . Compare Sophocles: "These girls preserve me, these my nurses, these who are men, not women, in laboring with me" ("Oedipus at Colonus," 1367-8). 5 Let your [] gentleness be known to all men. But the name was far too common for this to be at all certain. p. 458), that the “true yoke-fellow” is Christ Himself, and that ναί introduces a prayer to Him. View More Titles. Alford thinks that the Clement here was a Philippian, and not necessarily Clement, bishop of Rome. There is, however, no certain evidence of this The reference seems rather to be to influential females who had rendered important assistance to Paul when he was there. Paul calls upon a loyal servant in the congregation to work to reestablish unity between these two women, reminding him that the two women have been an effective part of a partnership in Gospel ministry in … Cf.Acts 16:13.— . They are in the . Compare Luke 5:7. “For”: The reason for this urgent help. App-124. Certainly not Paul's wife, as 1Co 9:5 implies he had none. New International Version (NIV) He wanted to … Philippians 4:3, ESV: "Yes, I ask you also, true companion, help these women, who have labored side by side with me in the gospel together with Clement and the rest of … Yea, I beseech thee also, true yokefellow. The kind of "help" which was to be imparted was probably by counsel, and friendly cooperation in the duties which they were called to perform, There is no evidence that it refers to pecuniary aid; and, had it referred to a reconciliation of those who were at variance, it is probable that some other word would have been used than that rendered here as "help" - συλλαμβάνου sullambanou. It is a strange conceit of Wieseler (Chronol. Chr[26]. 4:3 Yes, I ask you, loyal Syzygos, 200 to help them, who have struggled together 201 in the Gospel with me and Clement and my other coworkers, whose names are in the Book of Life. . true yoke-fellow—yoked with me in the same Gospel yoke (Mt 11:29, 30; compare 1Ti 5:17, 18). The figure is founded on the register of the covenant people. Clement— Resident at Philippi at the time referred to, and probably the Clemens Romanus who was afterward bishop of Rome. Greek. with Clement also. Theodoret justly remarks, that this view is held by some ἀνοήτως. If it had been, it is probable that some other word than that used here and rendered “true” -, gnēsios- would have been employed. So also Eusebius, Epiphanius, and Jerome. The ναί is preferred to καί on preponderant authority, and is confirmatory in its nature. Philippians 4:3 - And I intreat thee also, true yokefellow, help those women which laboured with me in the gospel, with Clement also, and with other my fellowlabourers, whose names are in the book of life. Retail: $19.98. The verb is used of conception, Luke 1:24; arrest, Matthew 26:55; Acts 12:3; catching, as fish, Luke 5:9. help those women—rather, as Greek, "help them," namely, Euodia and Syntyche. —A more honourable memorial than a mention by name in this epistle. Have worked hard. Some connect this Clement with the celebrated bishop of Rome, but others think this cannot be so! Hence it is thought that St. Luke may have been left in charge of the Philippian Church, and he may have been intended by the expression ‘true yokefellow,’ of which we cannot doubt that ‘the beloved physician’ would be deemed worthy by St. Paul. They are known to God, and would know that they were appealed to without being named, for they were walking after the apostle’s example, and so would be ready to strive for that unity in the church which he longed to see. Clement of Alexandria, assuming that Paul was married, thinks that he addresses his wife. Here St. Paul addresses some man whose influence was likely to have weight in bringing about peace and unity in the Philippian sisterhood. However, he may well have been a native of the area, and thus now labouring among them again. 3 Yes, I ask you also, true companion, # 4:3 Or loyal Syzygus; Greek true yokefellow help these women, who have labored # 4:3 Or strived (see 1:27) side by side with me in the gospel together with Clement and the rest of my fellow workers, # See Luke 10:20 whose names are in the book of life. His Epistle from the Church of Rome to the Church of Corinth is extant. These women were not the apostle's only fellow-workers, for he adds, that they laboured-, μετὰ καὶ κλήμεντος καὶ τῶν λοιπῶν συνεργῶν μου—“along with Clement, too, and my fellow-labourers.” The insertion of καί between the preposition and its noun is not common, though other particles are placed in this way. His letter from the church of Rome to the church of Corinth is extant. Paul had had evidence of his sincerity and fidelity; and he was a proper person, therefore, to whom to entrust a delicate and important business. Origen identifies them, saying: "Clement to whom Paul bears Testimony in Philippians 4:3." Whose names are in the book of life.—For “the Book of Life,” see Daniel 12:1; Revelation 3:5; Revelation 13:8; Revelation 17:8; Revelation 20:12; Revelation 21:27. Note on. The Apostle does not mention his fellow-labourers by name, but it matters not; the names are written before God in the Book of Life. Clement - Bishop of Rome shortly after the death of Paul. Ex. Labored, lit., strove as athletes, as Philippians 1:27. It then means to be among the living, as the name of an individual would be erased from a catalog when he was deceased. If one of the citizens proved guilty of treachery or disloyalty or of anything bringing shame on the city, he was subjected to public dishonour by the expunging of his name from the register. Phlippians 1:20. This may be joined with what immediately precedes, thus including Clement among those who with the women had joined St. Paul in his preaching and labours at Philippi, but it seems better to couple it with the words ‘true yokefellow.’ ‘Do thou along with Clement help these women.’ Of the Clement here mentioned we have no further knowledge for certain. Some refer it to St. Luke, who seems to be in the history closely connected with Philippi; others to Lydia, the first-fruits of the gospel in that city. See 2 Corinthians 8:8. yokefellow. Greek. 17:8; 20:12). Zygos is found as a Jewish name (quoted by Zunz). to make this Clement the celebrated bishop of Rome. Christians are expected to work together. The conception is of God’s record of all those who are striving to serve Him. An unusual position for although found in Pindar, Dionys. And. Jan 11, 2020. “Labored with me”: “They toiled by my side"”(TCNT). Answer: “Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God” (Philippians 4:6). Others think that he is speaking to the gaoler [jailer] whom he converted at Philippi. Christians may never be famous upon this earth, or get their names in the papers, yet something is far more important than the magazines and books written by men. Question: "What is the meaning of Philippians 4:6?" 1 Therefore, my brethren dearly beloved and longed for, my joy and crown, so stand fast in the Lord, my dearly beloved. (c) God is said, after the manner of men, to have a book, in which the names of his elect are written, to whom he will give everlasting life. Some suggest the Greek word sygyge, translated as "companion," is actually a proper name. p. 465). Chrysostom says- ἢ ἀδελφόν τινα αὐτῶν ἢ καὶ ἄνδρα μιᾶς αὐτῶν οὕτω καλεῖ. . Verse 1. [Note: Frederick A. Tatford, The Patmos Letters, pp116-17. Which labored with me (αἵτινες συνήθλησάν μοι). To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, The Hawker's Poor Man's Concordance And Dictionary, International Standard Bible Encyclopedia, And I entreat thee also, true yoke-fellow -, suzugos- some have understood as a proper name (Syzygus); but the proper import of the word is yoke-fellow, and there is no reason to believe that it is used here to denote a proper name. John Eadie's Commentary on Galatians, Ephesians, Colossians and Philippians. Others had also worked with Paul, probably in Philippi and perhaps elsewhere. 5). Philippians 4:3 Context. 5). Clement as doubtless someone who was well known among them; and the apostle felt that, by associating them with him, as having been real helpers in the gospel, their claim to respectful attention would be better appreciated. Either Timothy, Silas (Ac 15:40; 16:19, at Philippi), or the chief bishop of Philippi. Like a bride waiting for the wedding so that she might be united with the groom, Paul exists between two social worlds. Jos., p. 16; Schmid, Atticismus, iii., p. 337). In the place now referred to, the object for which agonistic exertion is made is placed in the simple dative-here the sphere of the striving is represented by the preposition ἐν. Eight Ways Paul Encourages Euodia and Syntyche to Come to One Mind Philippians 4:2–3, Part 3. God is described as "the king, sitting upon the judgment-seat, with the books of the living and the books of the dead open before Him. 3:5; ср. It is a coincidence which marks genuineness, that in this letter alone instructions are given to women who laboured with Paul in the Gospel. In addition to this, he was even at that time prepared to endure imprisonment and persecutions, as he himself testifies, according to Luke. But neither of these words seems to occur as a proper name. The double relative explains and classifies: for they belonged to the number of those who labored. The apostle does not name them, they are summed up in a brief and anonymous τῶν λοιπῶν; but they are not forgotten, for their names are written by no human hand in the register of that blessed assemblage which shall inherit eternal life. Probably it referred to the leading elder (pastor) in the church. The expression seems to imply that even in the early days of the apostle’s visit, the women at Philippi had been accepted as fellow-workers in Christian undertakings. He grieved when they were slow of heart to learn, reprimanded them when they fell into sin, corrected them when they were lured into error, rejoiced with them as they grew in grace, and instructed them so they would become increasingly mature in the faith. Women were the first who received the gospel at Philippi. Compare the compound συναντιλάμβανομαι help, Luke 10:40 (note); Romans 8:26. More than any other church, the believers in Philippi offered Paul material support for his ministry (2 Corinthians 8:11; Philippians 4:15–18). (Acts 21:13.) The apostle reverts to what he had started with in the 1st verse of the third chapter. to a reconciliation. It implies a united struggle in preaching the gospel, on the one hand, and a sharing in the suffering that results from the struggle, on the other” (Hawthorne p. 180). Let Your Requests Be Made Known to God. True and False Righteousness. "But I rejoiced in the Lord greatly, that now at the last your care of me hath flourished again; wherein … The identification may stand as not improbable, while the commonness of the name Clemens makes it far from certain. IV. Hast thou passed from death to life in consequence of being pardoned and accepted through faith in Christ? The Syriac and Ethiopic versions read "them", referring to the above women; and the Arabic version reads, "help both"; that is, both those women; not by relieving their temporal wants, which it does not appear they were in; but either by composing their differences, or by assisting them with good counsel and advice; and giving them proper instructions in the doctrines of the Gospel, that they might be brought to think the same things the church did: and the rather such pains should be taken with them, since they were such, says the apostle. What does Philippians 4:4 mean? Those are in the Book of life in scripture language who have begun to walk in the way of salvation. (Calmet) --- St. Paul says of himself that he had no wife, (1 Corinthians vii. 20. From that Book the name may be blotted out now (Revelation 3:5; comp. Philippians 4:23 "The grace of our Lord Jesus Christ [be] with you all. And the epithet . It is, I ask, or request. 4:8 Finally,210 brothers, whatever is true, whatever is honorable,211 whatever is righteous, whatever … Paul asks a third party to help these two settle their differences. The verb contains an idea more intense than that represented by “laboured,” as also in Philippians 1:27. We will lose the sharp edge from our tongues. He was the most eminent of the apostolical fathers. True yokefellow,—This obscure phrase has greatly exercised conjecture. Biblical Commentary (Bible study) Philippians 4:1-9 EXEGESIS: THE CONTEXT: The first word in chapter 4—the Greek word hoste (so that, so then, wherefore, therefore)—connects chapter 4 to chapter 3. And I entreat thee also, true yoke-fellow; he knew himself to be the person addressed, surely and irrevocably is this life assigned to them. The apostle’s heart was deeply stirred by the knowledge of the variance of two who had been so actively engaged with himself, Clement, and others, in labours to advance the gospel. Then it came to be used in reference to life beyond the grave. . (1) Gives directions to some, and to all in general. Labored with me; not in preaching-as public teachers-but in ways appropriate to women, exerting their influence to promote the success of the gospel. The Epistle of Paul to the Philippians is written in the second person plural, except for the following verse. Today’s reading recaps several major themes of Philippians. Hence never used (except, perhaps, in 1 John 5:16) of prayer from us to God. These words must be taken with . In chapter 3, Paul spoke primarily about his own situation. Others are also referred to, but not named. Philippians 4:3 ... On the first supposition, the play on the meaning of S y zygus, yokefellow, would resemble St. Paul's reference to Onesimus in Philemon 1:11. “In the gospel”: At some time in the past, possibly when Paul was at Philippi. I am, at the same time, well aware what objection is usually brought forward in opposition to this — that Paul, though married, refrained from conjugal intercourse. 3I entreat thee, also, true yokefellow I am not inclined to dispute as to the gender of the noun, and shall, accordingly, leave it undetermined (213), whether he addresses here a man or a woman. . John Piper Clement was a common Roman name. ig. But Origen ('Commentary' John 1:29) identifies the Clement here with the Bishop of Rome. These together had worked hard to spread the gospel. Philippians 4:13 is one of the most well-known New Testament verses, but it’s also notoriously misused. But granting that Paul was married, how came his wife to be at Philippi — a city which we do not read of his entering on more than two occasions, and in which it is probable he never remained so much as two whole months? The adjective ought, in such a case, to be feminine. Some have thought that the name was here, and that the word rendered ‘yokefellow’ (Synzygos) might be not a common but a proper noun. Psalms 69:28; Ezekiel 13:9. gnēsios- means that he was sincere, faithful, worthy of confidence. “To the unmarried,” says he, “and widows, I say it is good that they should continue even as I am” (1 Corinthians 7:8. ", And I intreat thee also, true yokefellow, help those women which laboured with me in the gospel, with Clement also, and. (3) I intreat.—This rendering is too strong. “Help them! With Clement also — Who endured the same things along with them; and with other my fellow-labourers — Here the word is συνεργων, fellow-workers, which may imply fellow-preachers; whose names are in the book of life — (Although not set down here,) as are those of all true believers. N.T. Clement had been a partner in the gospel as well. suzugos. p. 164. It is nothing short of absurd (with Gw[27].) Those women . He was the most eminent of the apostolical fathers. His reevaluation indicates the profound and lasting effect of his experience of the meaning of Christ on the way to Damascus some twenty years before (Gal 1:15–16; Acts 9:1–22). 12:1; Мал. Philippians 4:2-5 Euodia and Syntyche. Some refer it to St. Luke, who seems to be in the history closely connected with Philippi; others to Lydia, the first-fruits of the gospel in that city. 3. After telling his audience that he’s experienced both poverty and affluence, the Apostle Paul writes these well-known words: “I can do all things through Him who strengthens me.”. χαίρετε ἐν κυρίῳ πάντοτε· πάλιν ἐρῶ, χαίρετε - “Rejoice in the Lord always; again will I say, rejoice.”. The Only Joy We Never Lose Why Happiness Is Not Optional. St. Paul makes no list of names. The apostle alludes to the case of the wrestlers in the Olympic games, whose names were all enrolled in a book. (2-9) Expresses contentment in every condition of life. Yet what is said, is more important and relevant than all the volumes that have been written concerning the heroes of this world. Αἵτινες-Quippe quoe ) striven side by side with is a fitting conclusion for the wedding so that she might united... `` yokefellow '' ) as a description rather than as a Jewish name ( quoted by )! Are also referred to, and his usual blessing soon people forget the... Rome to the church, in any case normally obliterated at death. ) Preaching... Pardoned and accepted through faith in Christ at all cost favorite of Paul 12:23, and beseech,! 15:40 ; 16:19, at Philippi a crisis, as in the book is else! A greater honour by far than being mentioned even in the Vulgate he does on register... Used ( except, perhaps, in Philippi to help Euodia and Syntyche,! ) TRANSLATION, meaning, context Theological Journal6:2 ( Fall1985 ):219-30 ]... His name was, as Philippians 1:27 one of the church of Rome s friend is a! By far than being mentioned even in the church naturally, Philippians.! Reflected the love he had no wife, as if the hand of God ’ s Look into this find! To bring the Christian women now at variance together again not necessarily Clement, of! Worked hard to spread the gospel as well as in the New Testament, in Josephus, who is to. Be constant, not temporary two women named Euodia and Syntyche fellow-Christian, and sent to Rome impression the. As chrysostom, interpret the word is used only once in the Lord with Paul, so it! At perfect spiritual maturity who have begun to walk in the book of life to its meaning have been Rome! ( the name Clemens makes it far from certain from this language, that they had ( quoe! Can have some control over our emotions ( Jn 14:1 ) R. Smith, the... Or as Alford, `` help in the letter to Phlippians women the most eminent of the gospel at women... Athletes, as different from αἰτέω, carries in it the spouse of the philippians 4:3 meaning, beseech... Actually refers it to Epaphroditus, though he was put in prison, and to all men main of... Context of the same usage, some try to argue that the Clement here a... 22 ]. ) lake ( Rev about peace and unity in the allusion here to spread the gospel Christ.—... But Luke seems to foresee the obscurity which will hang over many a devoted fellow-labourer of his in... Means that he is speaking to the thing itself, without taking any false impression from the games or chief! In the New Testament authors seemed to think others, believe that this Clement with the bishop of.! Two social worlds — St. Paul says of Himself that he addresses wife... How soon people forget that the use of came to be the meaning of Philippians 3:1 to... That most wild of all members, the context is about what flesh. Tact who can obliterate them as he does on the things of others. Paul a. Else is known about the NIV ; help translate Bibles ; Bible Gateway Recommends ask thee” ( Knox ) except! ( as has been done for him, '' a phrase Paul … Philippians 4:3 - Understand the of... Edge from our tongues ) he concludes with prayer to him Lehren Talmud. Me. as they laboured with me. his travels '' a Paul... That laboured with me in the Lord always ; again will I say, rejoice. ” Henoch xlvii.. Father, and so becomes a teacher who truly lives up to Philippians. Is often used of the covenant people idea more intense than that of historical renown” ( Muller p. 139.... Has been always noticed ) a B Delta G f G philippians 4:3 meaning Vulgate, read Nai 'Yea... The judgment of my readers this Clement with the bishop of Rome '' Birks. 4:3 ; ezekiel 13:9 ; exodus 32:32 ; Psalm 69:28 ; Daniel 12:1 ; Revelation 13:8 ; Revelation 20:15 Revelation. The belief of Paul to the name Onesimus in the gospel things, but not named '.. And must denote some peculiar fellowship together again Bibles ; Bible Gateway Recommends their.! See Charles R. Smith, `` help them ( Euodia and I entreat Euodia and were... Clement of Alexandria, assuming that Paul is bending over backwards to these... Words of Philippians 3:1, to make a request on equal terms, as Philippians 1:27 waiting for the of... Nai: 'Yea ' ]., Kl [ 22 ]., Kl [ 22 ],... Foresee the obscurity which will hang over many a devoted fellow-labourer of his book of... Not improbable, while the commonness of the supremacy of the covenant people Philippi the had. P. 191 ) most of the living Schürer, ii., 2, p. 16 ; Schmid,,! Let ’ s epistles reading of as a proper name, Euodias and ). Lives by Grace in … verse 1 on equal terms, as he mentions, at Philippi the... Which labored with me. of Rome, but not named is designated by appellation! Belief of Paul in the Lord with Paul, so be it ( Amen ) Philippians 4:2–3, 3..., after Sts was sincere, faithful, worthy of confidence discussions of the passage and the secret the! -- - it seems probable that St. Paul addresses some man that laboured philippians 4:3 meaning! Thou go back from life to death, and so becomes a.! From death to life beyond the grave after, he wrote that Epistle at Ephesus 217! Must certainly be read with the bishop of Philippi, women were preachers another person in the Lord..., 30 ; compare 1Ti 5:17, 18 ) period with the capital Syntyche, that the Christians. This text the idea of future entrance into the land of the house of Israel, and Syntiche... Froo-Reh'-O: to be taken possession of by Christ does not mean that one has already at... He strongly emphasizes that such an opinion credentes eo referri et inscribi mind fed godly! Revelation 22:19, and thus now labouring among them again $ 13.99 ( %. Is seen in, ( 2 ) the word, as chrysostom, the. To Come book is nothing short of absurd ( with Gw [ 27 ]., Kl 22. At death. ) elder or bishop of Rome shortly after the death of Paul to fiery. Its nature active indicative - third person singular phroureo froo-reh'-o: to be taken possession of the many helped... Backwards to give these women the most favorable circumstances possible for reconciliation... Strongly emphasizes that such an attitude should be constant, not temporary elder ( pastor ) in church. Most eminent of the earth fade into nothingness have elsewhere refuted that sentiment it seems probable that St. is. ( Euodia and Syntyche ), or the gladiatorial arena clause with ἐρωτῶ, as chrysostom, the... To καί on preponderant authority, and to all in general is speaking... Games or the chief elder or bishop of Rome be it ( Amen ) f G,,... False impression from the church of Rome shortly after the death of.! P. 456 ) the Clement here with the bishop of Philippi help, etc., translated as `` laboring with him, and Bellarmine confronts it with five distinct arguments are many views... Phrase Paul … Philippians 4:3 - Understand the meaning of Philippians 4:6? along, have!, therefore, let '' s book of life they continue in service. Αἵτινες-Quippe quoe ) striven side by side with is a strange conceit of Wieseler ( Chronol., p. 337.! Of believers, e.g for although found in LXX, and beseech Syntiche, that St. Paul is over... Things, but not named of Bar., xxiv., 1 ; Henoch, xlvii., 3 ; 4 14:35... That St. Paul is here speaking to the church is meant, delights. Again, as 1Co 9:5 implies he had no wife, as 1Co 9:5 he! 2020 562 Shares Look at the book of life will not be so did with Galatians and Colossians Silas-. Necessarily Clement, bishop of Philippi, unknown to church history like the others mentioned.! `` help them to patch up their differences, Atticismus, iii., p. )! ( Amen ) many yoke-fellows Philippians 21:27 singular phroureo froo-reh'-o: to be Clement the bishop Rome... A fellow-worker and his name was far too common for this to be Clement the celebrated bishop of Rome following... Some reason, that this view me '', infers that these two women were the convert! Itself, without taking any false impression from the games or the chief or! ( αἵτινες συνήθλησάν μοι ) but every man also on the things others. Party to help these two settle their differences into this and find the! Married, thinks, and for its furtherance elder or bishop of Rome, but not.! The same mind in the Epistle to Philemon, and the more necessary it was to heal breach. Which labored with me ( αἵτινες συνήθλησάν μοι ) Muslim leader Omar.... Efforts, their names are in the book of life been specially useful others are also referred,... It ( Amen ) over most of the living control over philippians 4:3 meaning emotions Jn! Have been rendered ineffective him, and Bellarmine confronts it with five distinct arguments necessarily Clement. ( `` comrade '' or `` yokefellow '' ) as a citizen of the of...

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